Most, if not all schools and forms of psychotherapy are based in and/or trace their heritage to European/Western and Northern intellectual traditions. Inspired by the work of Raewyn Connell on Southern Theory (Crows Nest, NSW, 2008), this paper dreams and explores the possibilities of Southern psychotherapy or, more accurately, the plural (and pluralistic) Southern psychotherapies.
Connell has argued that “Since the ground is different, the form of theorising is often different too.” This paper takes up the challenge of re-theorising psychotherapy on different ground: ground and theory which acknowledges indigenous wisdom traditions and perspectives, as well as critical perspectives within the Western and Northern intellectual tradition including analyses of alienation, colonialism, and the periphery. The paper firstly examines different approaches to this dream/exploration; secondly argues that certain philosophies, traditions (specifically organismic, humanistic and eco psychologies), concepts (e.g. holism), and modalities are more suited to this project than others, although all have something to learn from this challenge and critique; and, finally, explores the implications of southern psychotherapies for current debates about the nature, organisation, and professionalization of psychotherapy, and for the education, training, supervision and continuing professional development of psychotherapists.
"There is no such thing as marriage - merely two scapegoats sent out by their families to perpetuate themselves". Whittaker & Keith 1981. This presentation will explore the experience of Anxiety and Depression for both men and women, in the perinatal period. The perinatal period offers a unique opportunity to provide comprehensive care for parents diagnosed with perinatal Anxiety and/or Depression. There is significant evidence that the partner's risk for developing a related Anxiety or Depression, is increased from 4.8% to 36% at 6 weeks postnatally.
The birth of the democratic South Africa opened up the possibility of meeting with fellow citizens who had previously been kept apart. Since 1995 a model of infant-parent psychotherapy has been developed resulting in a mental health service which has come to be valued within the community.
Within the context of the recent natural disasters occurring around the world, attention has been focussed on trauma's psychological consequences. The trauma spotlighted here is on that of childhood maltreatment and the effects on subsequent adult life. Described in this paper are experiences of recovery from patient perspectives, and an examination of how these are different from, and interact with, representations of therapy derived from published expert theoristpractitioner experience. It is based on a phenomenological study of reports from seven women with histories of chronic childhood maltreatment. These women have since been through significant recovery from dissociative symptoms, and it is this part of their journey that was the focus of this research. From the data, two models are proposed.
For 1000 years during the beginning of Western medicine (500 B.C. - 500 A.D.,) of the hundreds of medical treatments offered at the time, only dream-based medicine was ubiquitously practiced throughout
Over the years, we as health care providers have proven that a good perinatal preparation, a good birthing process and a good postnatal care ensures the physical and mental well being of the newborn and his mother. A similar opportunity for quality outcome should be afforded at life`s final phase - preparation and a good 'gateway' for the dying person, as well as a good follow - up period of those left behind. A good death needs guidance to settle outstanding issues, to articulate values, beliefs and doubts and to live the remaining period of life in the fullest and most meaningful way. Early contact is pivotal to learn about our client and his life history. This time is needed to build our client`s trust, to endorse our commitment, and to collect the tools needed to guide him through the gateway and when taking his last breath. It is equally important to meet the immediate needs of his family and to develop the crucial trusting partnership that will ensure a good dying process for their loved one in setting of his choice, and a better acceptance of their loss. It is realistic to assume that people in the future will invest in their final time.
Lateral violence occurs when the violence associated with oppression is internalised by those who are oppressed, and redirected between the members of the oppressed group. Among Aboriginal and Torres