Neural and emotional pathways set from earliest times create continuing patterns, both for good and bad. We take not only our bad ghosts but our good angels from the nursery to the rest of our lives. Can not only the brain, but the psyche truly reinvent itself in a way that can manage trauma and be released from it by means of good experiences.
Learning from the most ancient forms of the Dreaming and the Dadirri circle, we overcome and prevent early childhood trauma. We talk together about the meaning of counselling for parents, but we talk too about the use the mediums of play and art, music and dance for our little Aboriginal children who have already suffered so much pain in their short lives.
The material of this Paper is taken from the chapter written by Norma Tracey, “The Importance of ‘Deep Soul Listening’ in “Psychodynamic Perspectives”, edited by Michael O’Loughlin, Psychoanalyst, Professor of Education at Adelphi University in New York. Aronson NY 2012.
Our Project formulated around this paper has won the Healing Foundation Award of $96,000 in 2012. I welcome the opportunity to share it with my colleagues. The material around the small children is both powerful and disturbing.
In therapy we are constantly struggling with the paradox and tension between firmness/rigidity and flexibility. The first provides the requisite clarity and stability that generates safety, the second provides for the possibility of change. Boundaries are important in a variety of ways in all therapies. Within the Conversational Model boundaries are seen as central to the notion of self and its development. Without developing the capacity to distinguish between inner and outer there can be no self and thus there can be no distinction between self and other.
The relationship between borderline personality disorder (BPD) and traumatic attachment and abuse in childhood is documented in numerous studies around the world. Over seventy per cent of these patients reported a childhood history of emotional abuse – that is frequent experiences of being shamed or humiliated, being frustrated by being given mixed messages, being put in impossible situations, having their thoughts and feelings denied.
We announce our arrival in the world as separate individuals with the cry. The cry, and the environmental response to the cry, determines the initial atmosphere in the consciousness of the neonate.
We tend to think that dream theories started with Freud and Jung. In fact a number of dream pioneers had published on the topic in the late 1800s’ Europe. I spent the last months reading one of
This talk puts forward some ideas towards an answer to this question. The discussion involves observations from two pioneers of dream research, Maury and Hervey de Saint-Denis; a dream of Jung, commented