The notion of authenticity is a mode of being that is of central importance to psychotherapy because it is the ground for truly inter-subjective experience. Authenticity may be defined as the seizing of that which is most one’s own, one’s own unique possibilities; this is what Heidegger termed Jemeinigkeit (Heidegger, 1962). This act of seizing facilitates established aims for psychotherapeutic practice, including self-understanding and the potential for change. As such, authenticity forms the grounding for the therapeutic act. In contrast, inter-subjectivity refers to what is common or shared between people.
The question of inter-subjectivity is of great concern when thinking about the nature of ‘being with others, because it raises difficult questions about our assumed ability to relate and understand another. Most notably the question that arises is, how is the experience of a successful social intercourse with another self possible’ (Schutz). As R.D. Laing (1967) contended: ‘I cannot experience your experience and you cannot experience my experience. We are both invisible men; Social phenomenology is the science of my own and others experience’ (Laing, 1967, p. 16). This issue within social phenomenology is particularly relevant within the context of psychotherapy because it suggests that full-disclosure is impossible. In this presentation, we will address this inter-subjectivity problem as it relates to psychotherapy and propose strategies that psychotherapists may use to facilitate authentic inter-subjective experience with clients.
"There is no such thing as marriage - merely two scapegoats sent out by their families to perpetuate themselves". Whittaker & Keith 1981. This presentation will explore the experience of Anxiety and Depression for both men and women, in the perinatal period. The perinatal period offers a unique opportunity to provide comprehensive care for parents diagnosed with perinatal Anxiety and/or Depression. There is significant evidence that the partner's risk for developing a related Anxiety or Depression, is increased from 4.8% to 36% at 6 weeks postnatally.
The birth of the democratic South Africa opened up the possibility of meeting with fellow citizens who had previously been kept apart. Since 1995 a model of infant-parent psychotherapy has been developed resulting in a mental health service which has come to be valued within the community.
Within the context of the recent natural disasters occurring around the world, attention has been focussed on trauma's psychological consequences. The trauma spotlighted here is on that of childhood maltreatment and the effects on subsequent adult life. Described in this paper are experiences of recovery from patient perspectives, and an examination of how these are different from, and interact with, representations of therapy derived from published expert theoristpractitioner experience. It is based on a phenomenological study of reports from seven women with histories of chronic childhood maltreatment. These women have since been through significant recovery from dissociative symptoms, and it is this part of their journey that was the focus of this research. From the data, two models are proposed.
Over the years, we as health care providers have proven that a good perinatal preparation, a good birthing process and a good postnatal care ensures the physical and mental well being of the newborn and his mother. A similar opportunity for quality outcome should be afforded at life`s final phase - preparation and a good 'gateway' for the dying person, as well as a good follow - up period of those left behind. A good death needs guidance to settle outstanding issues, to articulate values, beliefs and doubts and to live the remaining period of life in the fullest and most meaningful way. Early contact is pivotal to learn about our client and his life history. This time is needed to build our client`s trust, to endorse our commitment, and to collect the tools needed to guide him through the gateway and when taking his last breath. It is equally important to meet the immediate needs of his family and to develop the crucial trusting partnership that will ensure a good dying process for their loved one in setting of his choice, and a better acceptance of their loss. It is realistic to assume that people in the future will invest in their final time.
Lateral violence occurs when the violence associated with oppression is internalised by those who are oppressed, and redirected between the members of the oppressed group. Among Aboriginal and Torres
For 1000 years during the beginning of Western medicine (500 B.C. - 500 A.D.,) of the hundreds of medical treatments offered at the time, only dream-based medicine was ubiquitously practiced throughout